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Part 3 His Abbothood

    Within the space of a year the abbot who had given the tonsure to St. Sergius fell ill, and after a short while, he passed out of this life. Then God put it into the hearts of the brethren to go to blessed Sergius, and to say to him: "Father, we cannot continue without an abbot. We desire you to be the guide of our souls and bodies." The saint sighed from the bottom of his heart, and replied, "I have had no thought of becoming abbot, for my soul longs to finish its course here as an ordinary monk."

    The brethren urged him again and again to be their abbot; finally, overcome by his compassionate love, but groaning inwardly, he said: "Fathers and brethren, I will say no more against it, and will submit to the will of God. He sees into our hearts and souls. We will go into the town, to the bishop." Aleksei, the Metropolitan of all Russia, was living at this time in Constantinople, and he had nominated Bishop Afanasii of Volynia in his stead in the town of Pereiaslavl. Our blessed Sergius went, therefore, to the bishop, taking with him two elders; and entering into his presence made a low obeisance.

    Afanasii rejoiced exceedingly at seeing him, and kissed him in the name of Christ. He had heard tell of the saint and of his beginning of good deeds, and he spoke to him of the workings of the Spirit. Our Blessed Father Sergius begged the bishop to give them an abbot, and a guide of their souls. The venerable Afanasii replied, "Thyself, son and brother, God called in thy mother's womb. It is thou who wilt be father and abbot of thy brethren." Blessed Sergius refused, insisting on his unworthiness, but Afanasii said to him, "Beloved, thou hast acquired all virtue save obedience." Blessed Sergius, bowing low, replied-. "May God's will be done. Praised be the Lord forever and forever." They all answered, "Amen." Without delay the holy bishop, Afanasii, led blessed Sergius to the church, and ordained him subdeacon and then deacon.

    The following morning the saint was raised to the dignity of priesthood, and was told to say the holy liturgy and to offer the bloodless Sacrifice. Later, taking him to one side, the bishop spoke to him of the teachings of the Apostles and of the holy fathers, for the edification and guidance of souls. After bestowing on him a kiss in the name of Christ, he sent him forth, in very deed an abbot, pastor, and guardian, and physician of his spiritual brethren.

    He had not taken upon himself the rank of abbot; he received the leadership from God; he had not sought it, nor striven for it; he did not obtain it by payment, as do others who have pride of rank, chasing hither and thither, plotting and snatching power from one another. God himself led his chosen disciple and exalted him to the dignity of abbot.

    Our revered father and abbot Sergius returned to his monastery, to the abode dedicated to the Holy Trinity, and the brethren, coming out to meet him, bowed low to the ground before him. He blessed them, and said: "Brethren, pray for me. I am altogether ignorant, and I have received a talent from the Highest, and 1 shall have to render an account of it, and of the flock committed to me." There were twelve brethren when he first became abbot, and he was the thirteenth. And this number remained, neither increasing nor diminishing, until Simon, the archimandrite of Smolensk, arrived among them. From that time onward their numbers constantly increased. This wondrous man, Simon, was chief archimandrite, excellent, eminent, abounding in virtue. Having heard of our Reverend Father Sergius' way of life, he laid aside honours, left the goodly city of Smolensk, and arrived at the monastery where, greeting our Reverend Father Sergius with the greatest humility, he entreated him to allow him to live under him and his rules in all submission and obedience: and he offered the estate he owned as a gift to the abbot for the benefit of the monastery. Blessed Sergius welcomed him with great joy.

    Simon lived many years, submissive and obedient, abounding in virtue, and died in advanced old age. Stephen, the saint's brother, came with his younger son, Ivan, from Moscow and, presenting him to Abbot Sergius, asked him to give him the tonsure. Abbot Sergius did so, and gave him the name of Theodore; from his earliest years the boy had been taught abstinence, piety, and chastity, following his uncle's precepts; according to some accounts he was given the tonsure when he was ten years old, others say twelve. People from many parts, towns and countries, came to live with Abbot Sergius, and their names are written in the book of life. The monastery bit by bit grew in size.

    It is recorded in the Paterikon -that is to say, in the book of the early fathers of the Church - that the holy fathers in assembly prophesied about later generations, saying that the last would be weak. But, of the later generations, God made Sergius as strong as one of the early fathers. God made him a lover of hard work, and to be the head over a great number of monks. From the time he was appointed abbot, the holy Liturgy was sung every day. He himself baked the holy bread; first he flayed and ground the wheat, sifted the flour, kneaded and fermented the dough; he entrusted the making of the holy bread to no one. He also cooked the grains for the "kutia," and he also made the candles.

    Although occupying the chief place as abbot, he did not alter in any way his monastic rules. He was lowly and humble with all people, and was an example to all. He never sent away anyone who came to him for the tonsure, neither old nor young, nor rich nor poor; he received them all with fervent joy; but he did not give them the tonsure at once. He who would be a monk was ordered, first, to put on a long, black cloth garment and to live with the brethren until he got accustomed to all the monastic rules; then, later, he was given full monk's attire of cloak and hood. Finally, when he was deemed worthy, he was allowed the "schema," the mark of the ascetic.

    After Vespers, and late at night, especially on long dark nights, the saint used to leave his cell and do the rounds of the monk's cells. If he heard anyone saying his prayers, or making genuflections, or busy with his own handiwork, he was gratified and gave thanks to God. If, on the other hand, he heard two or three monks chatting together, or laughing, he was displeased, rapped on the door or window, and passed. on. In the morning he would send for them and, indirectly, quietly and gently, by means of some parable, reprove them. If he was a humble and submissive brother he would quickly admit his fault and, bowing low before St. Sergius, would beg his forgiveness. If, instead, he was not a humble brother, and stood erect thinking he was not the person referred to, then the saint, with patience, would make it clear to him, and order him to do a public penance.

    In this way they all learned to pray to God assiduously; not to chat with one another after Vespers, and to do their own handiwork with all their might; and to have the Psalms of David all day on their lips.

    In the beginning, when the monastery was first built, many were the hardships and privations. A main road lay a long way off, and wilderness surrounded the monastery. Here the monks lived, it is believed, for fifteen years. Then, in the time of the Grand Duke Ivan Ivanovich Christians began to arrive from all parts and to settle in the vicinity. The forest was cut down; there was no one to prevent it; the trees were hewn down, none were spared, and the forest was converted into an open plain as we now see it. A village was built, and houses; and visitors came to the monastery bringing their countless offerings. But in the beginning, when they settled in this place, they all suffered great privations. At times there was no bread or flour, and all means of subsistence was lacking; at times there was no wine for the Eucharist, nor incense, nor wax candles. The monks sang Matins at dawn with no lights save that of a single birch or pine torch.

    One day there was a great scarcity of bread and salt in the whole monastery. The saintly abbot gave orders to all the brethren that they were not to go out, nor beg from the laity, but to remain patiently in the monastery and await God's compassion. He himself spent three or four days without any food. On the fourth day, at dawn, taking an axe, he went to one of the elders, by name Daniel, and said to him: "I have heard tell that you want to build an entrance in front of your cell. See, 1 have come to build it for you, so that my hands shall not remain idle." Daniel replied, "Yes, I have been waiting for it a long while, and am as yet awaiting the carpenter from the village; but I am afraid to employ you, for you will require a large payment from me." Sergius said to him: "I do not require a large sum of money. Have you any mildewed loaves? I very much want to eat some such loaves. 1 do not ask from you anything else. Where will you find another carpenter like me?" Daniel brought him a few mildewed loaves, saying, "This is all I have." Sergius said: "That will be enough, and to spare. But bide it until evening. I take no pay before the work is done." Saying which, and tightening his belt, he chopped and worked all day, cut planks and put up the entrance.

    At the close of day, Daniel brought him the sieveful of the promised loaves. Sergius, offering a prayer and grace, distributed the bread to the brethren, ate his portion of bread and drank some water. He had neither soup nor salt; the bread was both dinner and supper. Several of the brethren noticed something in the nature of a faint breath of smoke issuing from his lips, and turning to one another they said, "Oh, brother, what patience and self-control has this man!" But one of the monks, not having had anything to eat for two days, murmured against Sergius, and went up to him and said: "Why this mouldy bread? Why should we not go outside and beg for some bread? If we obey you we shall perish of hunger. Tomorrow morning we will leave this place and go hence and not return; we cannot any longer endure such want and scarcity."

    Not all of them complained, only the one brother, but because of this one, Sergius, seeing they were enfeebled and in distress, convoked the whole brotherhood and gave them instruction from Holy Scriptures: "God's Grace cannot be given without trials; after tribulations comes joy. It is written, at evening there shall be weeping but in the morning gladness. You, at present, have no bread or food, and tomorrow you will enjoy an abundance." And as he was yet speaking there came a rapping at the gates.

    The porter, peeping through an aperture, saw that a store of provisions had been brought; he was so overjoyed that he did not open the gates but ran first to St. Sergius to tell him. The saint gave the order at once, "Open the gates quickly, let them come in, and let those persons who have brought the provisions be invited to share the meal"; while he himself, before all else, directed that the bell should be sounded, and with the brethren he went into the church to sing a Moleben of Thanksgiving. Returning from church, they went into the refectory, and the newly arrived, fresh bread was placed before them. The bread was still warm and soft, and the taste of it was of an unimaginable strange sweetness, as it were honey mingled with juice of barley and spices.

    When they had eaten, the saint remarked: "And where is our brother who was murmuring about mouldy bread? May he notice that it is sweet and fresh. Let us remember the prophet who said, 'Ashes have I eaten for bread and mixed my drink with tears.' Then he inquired whose bread it was, and who had sent it. The messengers announced, "A pious layman, very wealthy, living a great distance away, sent it to Sergius and his brotherhood." Again the monks, on Sergius' orders, invited the men to sup with them, but they refused, having to hasten elsewhere. The monks came to the abbot in astonishment, saying, "Father, how has this wheaten bread, warm and tasting of butter and spices, been brought from far?"

    The following day more food and drink were brought to the monastery in the same manner. And again on the third day, from a distant country. Abbot Sergius, seeing and hearing this, gave glory to God before al] the brethren, saying, "You see, brethren, God provides for everything, and neither does he abandon this place." From this time forth the monks grew accustomed to being patient under trials and privations, enduring all things, trusting in the Lord God with fervent faith, and being strengthened therein by their holy Father Sergius.

    According to an account by one of the elders of the monastery, Blessed Sergius never wore new clothing, nor any made of fine material, nor coloured, nor white, nor smooth and soft; he wore plain cloth or kaftan; his clothing was old and worn, dirty, patched. Once they had in the monastery an ugly, stained, worn bit of cloth, which all the brethren threw aside; one brother had it, kept it for a white and discarded it, so did another, and a third and so on to the seventh. But the saint did not despise it, he gratefully took it, cut it out and made himself a habit, which he wore, not with disdain but with gratitude, for a whole year, till it was fully worn out and full of holes.

    So shabby were his clothes, worse than that of any of the monks, that several people were misled and did not recognise him. One day a Christian from a nearby village, who had never seen the saint, came to visit him. The abbot was digging in the garden. The visitor looked about and asked, "Where is Sergius? Where is the wonderful and famous man?" A brother replied, "In the garden, digging; wait a while, until he comes in." The visitor, growing impatient, peeped through an aperture, and perceived the saint wearing shabby attire, patched, in holes, and face covered with sweat; and convinced himself that this was not he of whom he had heard. When the saint came from the garden, the monks informed him, "This is he whom you wish to see." The visitor turned from the saint and mocked at him: "I came to see a prophet and you point out to me a needy-looking beggar. I see no glory, no majesty and honour about him. He wears no fine and rich apparel; he has no attendants, no trained servants; he is but a needy, indigent beggar."

    The brethren, reporting to the abbot, said, "We hardly dare tell you, Reverend Father, and we would send away your guest as a good-for-nothing rude fellow; he has been discourteous and disrespectful about you, reproaches us, and will not listen to us." The holy man, fixing his eyes on the brethren and seeing their confusion, said to them: "Do not do so, brethren, for he did not come to see you. He came to visit me." And, since he expected no obeisance from his visitor, he went toward him, humbly bowing low to the ground before him, and blessed and praised him for his right judgement. Then, taking him by the hand, the saint sat him down at his right hand, and bade him partake of food and drink.

    The visitor expressed his regret at not seeing Sergius, whom he had taken the trouble to come and visit; and that his wish had not been fulfilled. The saint remarked, "Be not sad about it, for such is God's Grace that no one ever leaves this place with a heavy heart." As he spoke a neighbouring prince arrived at the monastery, with great pomp, accompanied by retinue of boyars, servants, and attendants.

    The armed attendants, who preceded the prince, took the visitor by the shoulders and removed him out of sight of the prince and of Sergius. The prince then advanced and, from a distance, made a low obeisance to Sergius. The saint gave him his blessing and, after bestowing a kiss on him, they both sat down while everyone else remained standing. The visitor thrust his way through, and going up to one of those standing by, asked, "Who is the monk sitting on the princes right hand? Tell me." The man turned to him and said, "Are you then a stranger here? Have you indeed not heard of Blessed Father Sergius? It is he who is speaking with the prince." Upon hearing this, the visitor was overcome with remorse, and after the prince's departure, taking several of the brethren to intercede for him, and making a low obeisance before the abbot, he said: "Father, 1 am but a sinner and a great offender. Forgive me and help my unbelief." The saint readily forgave, and with his blessing and some words of comfort, he took leave of him.

    From henceforth, and to the end of his days, this man held a true, firm faith in the Holy Trinity and in St. Sergius. He left his village a few years later, and came to the saint's monastery, where he became a monk, and there spent several years in repentance and amendment of life before he passed away to God.

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Another Icon of Saint Sergius with scenes from his life St. Sergius in the wilderness with his beloved bear, and building his beloved monastery Chapel Icon of St. Sergius and St. Stephen
Icon of
St. Sergius
St. Sergius and his bear
while Building his Monastery
St. Sergius
& St. Stephen
Chapel Icon

St Sergius founded the Holy Trinity Monastery in an area about 45 miles Northeast of Moscow. It is called Zagorsk today, others call it the "Sergeivski Posad" Following is a map of the current monastery:

Map of Zarosk
Monastery Map
with descriptions
The Monastery of the Holy Trinity (at Zagorsk) quickly grew into a large thriving ceonobitic community that is still active today, following are some pictures from the Monastery as it stands today
Zagorsk Holy Trinity Monastery Assumption Cathedral

Zagorsk Holy Trinity Monastery Refectory
at Zagorsk

Zagorsk Holy Trinity Monastery Evening View of Assumption Cathedral
at Dusk

Chernigov Skete
Chernigov Skete

Church of the Virgin of Smolensk, Treasury Building and Bell-Tower

Looking towards Trinity cathedral
Looking towards

The Pilgrims Gate
Pilgrim's Gate

Holy Trinity Cathedral
Holy Trinity

Holy Trinity Cathedral with Chasovnya
Holy Trinity
Cathedral &

Taking Holy Water from the cross outside the Holy Trinity Cathedral
Cross &
Holy Water

View of the Courtyard at Zagorsk
Courtyard View

A View of the Gateway Church of St. John the Baptist
Gateway Church of
St. John the Baptist

Panorama view of the Holy Trinity Monastery
Panorama View

Church of the Virgin of Smolensk at Zagorsk Monastery
Church of the
Virgin of

Water Tower at the Zagorsk Monastery
Water Tower

Duck Tower at the Zagorsk Monastery
Duck Tower

Saint sergius Lavra view
Lavra view

Lavra Bell Tower view
Bell Tower

Trinity cathedral
Another View
of Trinity